The Hindu Diaspora within
Continental Europe
Hinduism
Finds a New Home in the Old World
TWO OF OUR EDITORS
FROM HAWAII AND OUR UK correspondent visited Portugal, Spain, Italy,
Switzerland, France, Germany, the Netherlands, Austria and the Czech Republic
last summer. Interviewing and photographing Hindus who hail from all around the
globe, we sought to fill a long-standing gap in HINDUISM TODAY’S coverage of
the diaspora: Continental Europe. Unlike in the United Kingdom, Sanatana
Dharma’s presence in mainland Europe is still incipient and as varied as the
immigrants’ origins. Here, like everywhere Hindus settle, we are preserving our
rituals, culture and traditions, building temples, seeking legal recognition of
our religion and confronting the perennial challenge of passing our faith on to
the next generation.
A Religion Without Borders
Hinduism adds another color to Continental Europe’s religious
rainbow
WHEN
ONE THINKS OF THE HINDU diaspora, one typically thinks of people from the
Indian subcontinent. But this is a simplistic concept that belies the worldwide
distribution of our faith today. In traveling through nine European nations, we
found that more Hindus had come from outside India than from within. The Hindu
diaspora here seems as varied as the Continent’s own peoples: those we spoke to
hail from Afghanistan, Bangladesh, India, Indonesia, Mozambique, Nepal,
Pakistan, Sri Lanka and Suriname. Adding the tens of thousands of individuals
of local European ancestry who find their spiritual home in Sanatana Dharma, a
more accurate picture of Hinduism in Europe begins to form.
To
compose a comprehensive story of Hinduism in Europe would be impossible after
only two weeks in the region, but through the lens of the 38 groups and
individuals we encountered, we can assemble an overview of the growing presence
of Hinduism in these historic lands and give a sense of the communities,
ashrams and satsangs that are setting down roots. As you will see, they come
from diverse nations and for different reasons, but they are all bringing the
sounds, tastes and colors of Sanatana Dharma to Europe. It’s a story that has
never been told.
Portugal
Portugal’s
Gujarati community came from Mozambique, where they had lived since the late
1800s. “We’ve been in Mozambique for more than four generations. My father was
born there, I was born there, and my daughter was born there,” offered Kirit
Kumar Bachu of the Templo Hindu Radha Krishna in Lisbon. But when civil
conflict disrupted their country following its independence from Portugal in
1975, they fled. “We chose Portugal because our language was Portuguese. Few of
us knew English.”
Portugal’s
Hindu community once numbered 10,000-12,000, mostly in Lisbon and the nearby
dormitory city of Santo António dos Cavaleiros, with another few hundred in
Porto, farther north. Due to the country’s recent economic woes, almost half of
them have now migrated to the UK, Brazil, even back to Mozambique, Angola and
elsewhere, in search of better opportunities.
Spain
Krishna
Kripa Dasa was born Juan Carlos Ramchandani to a Hindu father and Catholic
mother. As a young man, he received ordination as a purohit and now performs
samskaras for his fellow Sindhis and other Hindu Spaniards. He estimates that
some 25,000 of Spain’s 40,000 Hindus have come from India, 5,000 are natives of
Eastern Europe (Russia, Ukraine, Poland) and Latin America (Ecuador,
Argentina), and 10,000 are Spanish.
Starting
in the early 20th century, Sindhis came to the British colony of Gibraltar
looking for greater financial opportunity. “From there they went to Ceuta and
Melilla, Spanish territories in North Africa, eventually branching out to other
cities and islands,” added Krishna. Today this group is concentrated mostly in
the Canary Islands, with some around Madrid.
The
turn of the millennium brought another wave from India, this time mostly
Punjabis, who have settled around Barcelona. The country is also home to small
communities of Hindus from Nepal (around 200) and Bangladesh (around 500).
Italy
Svamini
Hamsananda Giri, Vice President of the Italian Hindu Union, told us there are
roughly 109,000 Hindus in Italy, spread all over the peninsula. Our whirlwind
tour afforded us the opportunity to visit just a handful of communities in the
industry-dominated northern regions and one on the southern island of Sicily.
Kumar
Pradeep, president of the Sanatan Dharm Mandir in Arzignano, shared that his
area is home to 10,000 Punjabis—Sikhs as well as Hindus—and 300-400 Bangladeshi
Hindus. “Between 1990 and 2000, there was a lot of work here, in marble, wood,
plastic, and leather for shoes,” he explained.
A
representative of the Shri Hari Om Mandir in Pegognaga added that among the
4,000-5,000 Hindus in his area, 90 percent of whom are from Punjab, 70 percent
or more are industrial workers, many at the Landini tractor factory across the
Po River. In the bucolic village of Castelverde, a representative of the Shree
Durgiana Mandir told us fully one-sixth of the village’s 6,000 people are
Indians.
Those
who came to Italy did so only after failing to attain permanent status in other
countries, such as France, Germany and Spain. Though language was a hurdle,
“Italy was finally the country that granted them legal documentation to stay,”
Hamsananda noted. Early on, those who stayed for ten years were able to become
citizens, but that door is now closed. “All of the services provided by the
government—health, school, welfare—are fully available, but nowadays it is
difficult to maintain a visa, even if one has work and family here,” added
Hamsananda. Even so, many plan to stay, because they own their homes, hold
permanent jobs and their children were born and raised here.
Dhunesshwursing
Audit came from Mauritius to Sicily in the early 1990s with 2,500 others, now
constituting about a quarter of the Hindus on the island. “We intended to come
here to work for 2-5 years at the most. But time has passed so quickly,” he
lamented.
Unlike
the small numbers of professionals who come from India to Italy to work for two
to five years and then return, these communities of immigrant industrial and
domestic workers are struggling to stay afloat. As in all the Southern European
countries, the economic depression is hitting the community hard, sparking an
exodus. Many have left in recent years, and more are on their way, heading to
countries such as the UK, Germany, Australia and New Zealand—sometimes back
whence they came—in search of newer, better opportunities.
Switzerland
This
country’s 40,000 Tamil Hindu refugees fled Sri Lanka’s 26-year civil war that
began in 1983. According to V. Ramalingam, manager of the Sri Manonmani Ampal
Alayam in Trimbach, Switzerland’s foreign ministry opened its doors to Sri
Lankan refugees after its secretary visited the war zone early on and
experienced the atrocities first hand.
Due
to the language barrier, most of these refugees work in hotels and restaurants
or clean factories and houses. They make reasonable, consistent wages, and many
homes have two earners, so Switzerland’s high cost of living doesn’t appear to
be a problem, explained Dr. Satish Joshi of the Zurich Forum of Religions.
“But,” he continued, “even after ten or fifteen years they cannot converse
freely in Swiss German or make many friends here. So that makes them hold
together as a community.”
Another
10,000 Indian Hindus who call Switzerland home include many Bengalis and
recently Malayalis, added Dr. Joshi. “In the last 20 years, many of the Hindu
immigrants are IT experts, and many of those are Marathis. They came from
India, the UK or the USA intending to stay just six months to a year. But I
have observed that many of them remain, preferring the quality of life here to
that in England or America.”
Germany
Owing
to its size, stability and productive economy, Germany has attracted one of the
largest Hindu populations of all of Europe. Writing for Harvard’s Pluralism
Project, Dr. Martin Baumann of the University of Lucerne explained, “We reckon
the figure [of Hindus in Germany] to be about 100,000 people, nine-tenths
constituted by immigrants who came as workers and refugees.” Mr. Krishnamurthy,
who came from Bangalore to Berlin as a welding technician in 1975, reflected on
the group that started the city’s Sri Ganesha Tempel: “We all came as technical
assistants. We trained and studied in India, and they told us Germany was
looking for skilled workers. They offered for us to come for two years to work
and then go back. Almost 40 years later, we are still here.” Their story echoes
that of many Indian immigrants.
As
in Switzerland, Germany’s Indian Hindus are nearly all professionals, and the
Sri Lankan refugees, of whom Baumann estimates 45,000 are Hindu, make their way
in manual labor—restaurants, factories, houses. At the Sri Sithivinayakar
Tempel in Hamm, we met young people of the second generation who are bankers,
nurses, teachers, doctors and engineers.
The
Sri Lankan Hindus here are mostly spread throughout the state of North
Rhine-Westphalia from Hamm to Cologne, with smaller groups in Berlin,
Frankfurt, Munich and Nuremberg. Because the Sri Lankan civil war lasted so
long, and conditions there are still unfavorable for Tamils, an estimated
three-quarters of this refugee group now hold German passports.
Another
significant group came from Afghanistan. Their lives in danger because of their
religion, they escaped their home reluctantly during the country’s civil war.
Germany was one of many countries to extend a helping hand, granting them refugee
status. Children came first; parents followed. Representatives of the
community’s Hari Om Mandir in Cologne estimated their national numbers at
15,000, concentrated in that area as well as Hamburg and Frankfurt.
According
to Luh Gede Juli Wirahmini Bisterfeld of Nyama Braya Bali in Hamburg, the
Indonesian Consulate lists 700 Balinese families living in Germany. Unlike the
refugees from Sri Lanka and Afghanistan, these freely travel back and forth
between Germany and Bali. In explanation, Bisterfeld revealed the sense of
obligation they have to their original home: “Besides believing in God, we also
believe in our ancestors. We want to go back and take care of our family
temples. I think that’s why we seek always to go home.” While a handful are professionals,
most Balinese immigrants work in the food service and tourist industries.
Other
Hindus have come here from Nepal, the former Hindu kingdom. Ram Pratap Thapa,
Consul General of Nepal in Cologne, remarked, “The Nepalese diaspora started in
large numbers around 25 years ago. When I came here 30 years ago, there were
hardly 50 or 100 people from my country. The statistics are fluctuating, but we
see 8,000-10,000 in Germany now.” Many came seeking political asylum, fleeing
persecution from the Maoists, and now live in Munich, Berlin, Hamburg,
Goettingen and Cologne.
The Netherlands
One
of the largest Hindu populations we encountered on the Continent is in the
Netherlands. Bikram Lalbahadoersing, head of Hindu chaplains for the Ministry
of Security and Justice, explained, “About 200,000 Hindus are living here in
Holland. The biggest group came during the independence period of Suriname [in
1974-75].” About half of Suriname’s population, including some 100,000 Hindus,
fled to Holland because of the expected political disturbance.
These
Hindus’ ancestors had reached Suriname in the 1800s, when Holland had started
importing laborers to that colony after slavery was abolished in 1863, “The
Dutch government got permission from the British government to get people
mostly from the northern parts of India: Uttar Pradesh and Bihar. The language
we speak, Bhojpuri, is from Bihar,” added Lalbahadoersing. A century later,
when it was time to move again, most came to the Netherlands because they were
already Dutch citizens.
Welcomed
with open arms, Suriname’s Hindus spent the following four decades
reconstructing many of their cultural structures in their new land—everything
from mandirs to media to primary schools. They have thrived here, doubling
their initial numbers. Lalbahadoersing amplified, “Hindus are very highly
educated here in this country. About 30-40 percent go to the universities,
especially the ladies.” In the 1980s, the low-lying nation saw a few thousand
migrate directly from India as well, mostly professionals.
Austria
Mukundrabhai
Joshi, founder of the Hindu Mandir Organization in Vienna, put the unofficial
number of Hindus in his country at 11,000-12,000, while lamenting that the
official number according to the 2001 census is around 4,000. He explained at
least part of the disparity: “Hinduism is not a fully recognized religion here.
When a Hindu child is born, the officer will not write ‘Hindu’ as the child’s
religion on the birth certificate.”
Joshi said that while some of the Hindus
work in the city’s prominent United Nations office, others are businessmen,
university students, clothing and newspaper vendors. Dr. Bimal Kundu, a
pharmacist who founded a small temple in the Afro-Asian Institute in Vienna,
opined that many of Vienna’s Hindu trade workers and businessman are Punjabi,
and that substantial Nepalese and Bangladeshi communities have recently
arrived.
Czech Republic
The
Czech Hindu Religious Society has a membership of 10,000, according to its
representative, Vivek Ojha. Of these, not all are active. “When we organize
functions in Prague, we have 300-350 people,” he added. “Most of our followers
are educated; they are intellectuals, doctors, engineers. Also, the lower
middle class, the service class—they know about Hindu culture and religion,
yoga and vegetarianism. Those who feel it is for them have joined the Society
as well.”
Where
have these Czech Hindus come from? Surprisingly, over 99 percent of the
Society’s members are local Czech people who declare themselves to be Hindu.
Less than one percent are immigrants, coming from India, Bangladesh and Nepal.
France
The
largest Hindu population we found is in France. “There is a big Hindu community
in and around Paris. Most of them have come from Pondicherry, which was a
French colony,” offered Swami Veetamohananda of the Centre Védantique in
Gretz-Armainvilliers. France also has communities hailing from Mauritius,
Guadeloupe, Martinique, French Guiana and Reunion, whose backgrounds and
stories closely parallel those of the Surinamese immigrants to the Netherlands.
The
number of Sri Lankan Tamil refugees in France is uncertain, but Mr. Jeyaratnam,
manager of Paris’s prominent Ganesh Temple—himself an immigrant from Sri
Lanka—estimated there are 300,000-400,000, with more than 200,000 in the greater
Paris area alone. Most came as refugees, many at the start of Sri Lanka’s civil
war in the early 1980s and others trickling in later. Jeyaratnam explained,
“Many were in other places all over Europe, and when they learned it would be
easy for them in Paris, they came right in and spread throughout the area.” In
France they could receive social security, health care and other government
services.
Rajat
Rai, a representative of the Bangladesh Pooja Udjapan Parishad, came to France
in 1991 to escape minority persecution in Bangladesh. He told us 1,500 families
in his community live in Paris. “But language is a difficulty here. Bangladesh
was a British colony, and our second language is English. At first I couldn’t
even say that I needed a glass of water. We all struggled with this.” He even
left France for a time due to this frustration. “Now I speak a little French,
so everything is easy, but if you can’t speak French, it’s very difficult.”
Like
the Mauritian Italians, Sri Lankan Swiss, Afghan and Nepali Germans and others
who had fled economic or political hardship, these immigrants had no choice but
to adopt menial occupations. Their professional degrees—in medicine,
architecture, science, engineering, etc.—from their home country were not
recognized in their new land. Combined with the language barrier, this
significantly limits their vocational opportunities. However, the outlook is
far better for the second generation. Born in Europe, fluent in their new
country’s language and locally educated, with the advantage of a religious
tradition that emphasizes study, personal effort and self-improvement, they are
thriving.
Om Tat Sat
(Continued...)
(Continued...)
(My humble salutations to Sadguru Sri Sivaya Subramuniyaswami
ji, Satguru Bodhianatha Velayanswami ji, Hinduism
Today and Articles writers for the collection)
(The Blog is reverently for all the seekers of truth,
lovers of wisdom and to share the Hindu Dharma with others on the
spiritual path and also this is purely a non-commercial blog)
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